From South Africa to Palestine
Archbishop Emeritus , an iconic figure in the movement against apartheid in South Africa, issued the following statement, dated April 2, in solidarity with the Palestinian academic and cultural boycott of Israel. The statement comes in the wake of a raft of proposed legislative measures that seek to punish academic associations, such as the American Studies Association, for passing resolutions to honor the Palestinian call for boycott, divestment and sanctions against Israel.
I AM writing today to express grave concern about a wave of legislative measures in the United States aimed at punishing and intimidating those who speak their conscience and challenge the human rights violations endured by the Palestinian people. In legislatures in Maryland, New York, Illinois, Florida, and even the United States Congress, bills have been proposed that would either bar funding to academic associations or seek to malign those who have taken a stand against the Israeli occupation of Palestine.
These legislative efforts are in response to a growing international initiative, the boycott, divestment, and sanctions (BDS) movement, of which I have long been a supporter. The BDS movement emanates from a call for justice put out by the Palestinian people themselves. It is a Palestinian-led, international nonviolent movement that seeks to force the Israeli government to comply with international law in respect to its treatment of the Palestinian people.
I have supported this movement because it exerts pressure without violence on the state of Israel to create lasting peace for the citizens of Israel and Palestine, peace which most citizens crave. I have witnessed the systematic violence against and humiliation of Palestinian men, women and children by members of the Israeli security forces. Their humiliation and pain is all too familiar to us South Africans.
In South Africa, we could not have achieved our democracy without the help of people around the world, who through the use of nonviolent means, such as boycotts and divestment, encouraged their governments and other corporate actors to reverse decades-long support for the apartheid regime. My conscience compels me to stand with the Palestinians as they seek to use the same tactics of nonviolence to further their efforts to end the oppression associated with the Israeli occupation.
The legislations being proposed in the United States would have made participation in a movement like the one that ended apartheid in South Africa extremely difficult. I am also deeply troubled by the rhetoric associated with the promulgation of these bills, which I understand, in the instance of Maryland, included testimony comparing the boycott to the actions of the Nazis in Germany. The Nazi Holocaust, which resulted in the extermination of millions of Jews, is a crime of monstrous proportions. To imply that it is in any way comparable to a nonviolent initiative diminishes the horrific nature of that genocidal and tragic era in our world history.
Whether used in South Africa, the U.S. South, or India, boycotts have resulted in a transformative change that not only brought freedom and justice to the victims but also peace and reconciliation for the oppressors. I strongly oppose any piece of legislation meant to punish or deter individuals from pursuing this transformative aspiration. And I remain forever hopeful that, like the nonviolent efforts that have preceded it, the BDS movement will ultimately become a catalyst for honest peace and reconciliation for all our brothers and sisters, both Palestinian and Israeli, in the Holy Land.
